Home ProgramsConferences Building a Culture of Truth and Love during Times of Crisis: The Role and Responsibility of the Church.

Building a Culture of Truth and Love during Times of Crisis: The Role and Responsibility of the Church.

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On May 28, 2021, the Al Liqa Center for Religious, Heritage, and Cultural Studies in the Holy Land, together with the Universal Peace Federation convened a webinar on “Building a Culture of Truth and Love during Times of Crisis: The Role and Responsibility of the Church.” Church leaders and scholars from Jerusalem and Beirut, from New York and Mexico City, speaking against the backdrop of the recent outbreak of hostilities between Israel and Palestine, addressed that crisis as well as the global pandemic and related questions in the field of medical ethics
Introducing the webinar, Dr. Yousef Zaknoun, the director of the Al-Liqa’ Center, reminded us of the love and hope given to the suffering Lebanese people by their patriarch, Cardinal Al-Rahi, and likewise the guidance in historically difficult times for the people of the Holy Land provided by the Latin Patriarch Pierbattista Pizzaballa. The pandemic has exposed how little we understand about life, leading us to ask ourselves once more “What is ethical?” and “What is humanitarian?”
His Eminence Cardinal Bechara Boutros Al-Rahi, Patriarch of Antioch and All the East, Maronite Church, referring to Pope Francis and to his predecessors Benedict and Paul VI, reminded us that love requires the light of the truth. Truth prevents love from being separated from the human and universal dimension. He spoke of the vital interconnectedness of truth and love: “If I don’t know who God is, how can I love Him? If I don’t know the value of a country, how can I love it?” To those in the Holy Land and to all the oppressed “We pray with you for God to put in your minds the light of truth and in your hearts the light of love.”

His Beatitude Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, pointed out that faith, the personal experience with God, and religion, the institutionalization of that experience, are distinct but related and need to be well balanced. Faith also shapes personal and collective identity, taking on different forms in different places. While the Israel-Palestine conflict is primarily a matter of land and therefore political, the political perspectives are directly influenced by religion; an example being the role of Al Aqsa in the recent conflict – a symbol at once national and religious. This makes religion a fundamental element of the conflict relations between different identities. For Christians today faith has a fundamental role in forming the conscience, in turn influencing lifestyle, attitude and social behaviour. “It is not limited to devotion. We have to be outspoken where necessary, but with the proper attitude, directly connected with Jesus.” Faith won’t resolve the problems on the ground, but it does give you the vision, the strength and the courage to keep working; and no weapon can kill that.
Dr. Thuraya Bashalani, Professor and Researcher, Faculty of Religious Sciences, University of Saint Joseph, Beirut, and Secretary-General, Middle East Council of Churches, spoke on the mission of the church in a tormented world. The first challenge is how to interpret the situation we face; this requires spirit. In the midst of all the political powers, we must remember God’s word to Cain: “Where is your brother, Abel?” Amid all the conflicts and challenges we have to bring a spirit of hope. We have to work for spiritual renewal and be present in all aspects of Arabic culture. Always remember Jesus’ words: “You are the salt of the earth.”

Dr. Thomas G. Walsh, Chairman, Universal Peace Federation, addressed the role of faith-based organisations during the pandemic. Pandemics have historically been “very complex, broad-based disruptions”, and this one too has had a very wide impact on human security, with businesses closed and jobs lost. There has been an intensified polarization in the political world and the media, which has even affected science and the church itself. Yet there has also been a “silver lining”. Despite the challenges, churches continued to serve, bringing comfort and compassion and even adapting quite ably to the world of social media and digital platforms. The crisis does provide the opportunity for deeper reflection on the meaning and value of our lives and on our relationships with God and others. Dr Walsh presented 7 recommendations which highlighted integrity, respectful dialogue, compassion and service to others. He concluded by reading a recent UPF statement on The Crisis in the Holy Land.

Dr. Maria Elizabeth De Los Rios Uriarte, Ph.D, Professor of Philosophy, Anáhuac University and Panamericana University, Mexico, spoke on the Vision of the Church on Medical Ethics and Human Dignity. Her well-structured presentation dealt first with the notion of the person as a unit of body and soul. Our human dignity derives from the fact that we are all children of God. Body and soul are one unit, and it is through the body that we can be present in the world. Turning to health, sickness and death in the Catholic tradition, Dr Uriarte described health as a right which we have a duty to restore. Sickness, the corruption of the body, can serve as an alarm (not to be ignored); it is also linked to suffering, which itself has the potential to bring us closer to God and to be offered to others in need. Death, entering eternal life, should be allowed to occur naturally and need not be feared. Commenting on the principles of Christian social doctrine as applied to medical ethics, Dr Uriarte again emphasised human dignity and physical integrity. Free will must be balanced with responsibility (informed decision making). Finally, the principle of common good allows fair treatment of all but also greater attention to those in greater need.

Fr. Dr. Edgard El-Haiby, Professor of Moral Theology and Bioethics, Faculty of Religious Sciences, Saint Joseph University, Lebanon, spoke on the church and the ethical issues of humanity. He focussed on the challenges of globalization and the challenge of biomedical development. Fr Edgar raised a number of the issues that have emerged during the pandemic, including medical-social issues related to vaccination, lockdowns and the effect on the economy, adding the need for spiritual security as a responsibility of the church – are we safe if our spirit is in danger? He also mentioned the importance of Christian ethics in situations where there appears to be conflict between religion and science. He closed with a reminder that we must be humble in front of God and others.
Panellists were then given the opportunity to answer questions from the audience. Topics raised including “How can religious leaders guide political leaders?” and a request for examples of best practices to build trust between different faith communities. Following replies from some on the panel, we heard some further audience comments, including an acknowledgement that the church in the Middle East has become a minority church but remains a yeast.
Emeritus Bishop Munib Younan, President, Lutheran World Federation (2010-2017), Honorary President, Religions for Peace, Palestine, offered the closing remarks. Quoting St. Jerome (“Once the ship sails and the Holy Spirit guides it, we never know to which shore it will take us.”), he was very appreciative of the webinar, saying that he had learned a lot. Picking up on a reference to Pope Francis’ words about “political love”, he said it is good to remind politicians that love is more important than interests. He also highlighted a recurrent theme from the whole session: our God-given human dignity. Thanking each of the panellists individually, he expressed a hope that soon we will be able to meet in person.


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